Results for 'H. A. N. Dan'

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  1.  13
    新冠肺炎重症患者ECMO治療的倫理考量.H. A. N. Dan - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (1):27-40.
    LANGUAGE NOTE | Document text in Chinese; abstract also in English. ECMO是一項高風險、高創傷、高消耗的創新技術,它能夠為新冠病毒肺炎重症患者提供挽救性治療°ECMO的治療目標是幫助患者恢復心肺功能,或者橋接最終治療,包括器械植入,或者器官移植等。然而,容易被忽視的 事實是,ECMO挽救了一些患者的生命,但也可能讓那些沒有康復機會的患者陷入醫療困境。於是,ECMO的臨床應用不得不面對一些反對意見,包括嚴重併發症危害患者生命安全、無效治療導致技術失敗,以及大量佔用資 源損害醫療公平等。ECMO技術的臨床應用應該在尊重生命價值和患者意願的基礎上,合理設置治療目標、確立可接受退出標準、妥善處理患者意願與ECMO設備撤除困境之間的倫理衝突,建立適度倫理框架以合理控制醫療 干預的邊界。 Characterized by high risk, high trauma and high consumption, Extra-Corporeal Membrane Oxygenation (ECMO) is an innovative technology that can be used as salvage therapy for COVID-19 patients. ECMO treatment can help restore patients' cardiopulmonary function or can bridge their final treatment, including device implantation or organ transplantation. However, although ECMO saves some patients' lives, it can also leave those with no chance of recovery in a medical dilemma. ECMO (...)
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  2.  27
    When Core Self-Evaluations Influence Employees’ Deviant Reactions to Abusive Supervision: The Moderating Role of Cognitive Ability.Donald H. Kluemper, Kevin W. Mossholder, Dan Ispas, Mark N. Bing, Dragos Iliescu & Alexandra Ilie - 2019 - Journal of Business Ethics 159 (2):435-453.
    Viewing workplace deviance within a victim precipitation framework, we explore how abusive supervisors target subordinates low in core self-evaluations to explain when such employees respond by engaging in workplace deviance. We theorize that employees who are lower in CSE receive more abusive supervision, which generates subsequent harmful reactions toward supervisors, peers, and the organization. This occurs primarily when employees lack sufficient cognitive resources in dealing with supervisor abuse. We test, replicate, and extend our theoretical model in three empirical studies. Results (...)
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  3.  8
    Kamāl-i Iqbāl aur ikkīsvīn̲ ṣadī.Muḥammad ʻĀrif K̲h̲ān - 2021 - Koʼiṭah: Goshah-yi Adab.
    Study of the religious and philosophical views of Sir Muḥammad Iqbal, 1877-1938.
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  4. K̲h̲udā, kāʼinātu ain māṇhu: zindāgīan jī abadī haqīqatan kī narvār kanduṛ caund maz̤mūna.Vaḥīduddīn K̲h̲ān̲ - 2000 - Sakkar: Milanu jā handa, ʻAzīz Būk Isṭor. Edited by Amānu Shaik̲h̲u.
     
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  5. al-Falsafah al-Hindīyah al-qadīmah.ʻAbdussalām K̲h̲ān̲ - 1996 - Rampur, India: Maktabat Riḍā Rāmfūr.
     
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  6. Maqam-i vāldain aur auvlād: dil va jan se mān̲ bāp..Rājah Shabbīr K̲h̲ān - 2004 - Mīrpūr: ʻAzīz Buk Ḍipo.
    On the eminence and dignity of parents; in the light of Koran and Hadith (Islamic traditions).
     
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  7. Islāmī ak̲h̲lāq.Muḥammad Ḥabīburraḥmān K̲h̲ān - 1981 - Lāhaur: Naz̲īr Sanz Pablisharz.
     
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  8.  20
    Kitābulak̲h̲lāq.Z̤afarullāh K̲h̲ān - 2021 - Islāmābād: Iqbāl Inṭarnaishnal Insṭīṭiyūṭ fār Rīsarc ainḍ Ḍāʼīlāg (IRD), Bainulaqvāmī Islāmī Yūnīvarsiṭī.
    Translation and interpretation of selected Hadith on Islamic ethics and coduct.
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  9. ʻAqaliyāt-i Islām.Vaḥīduddīn K̲h̲ān̲ - 1983 - Noida: Goodword Books.
    Study on logic from an Islamic perspective; includes study on presentation of teachings of Islam according to science and nature.
     
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  10. (1 other version)K̲h̲irad afrozī aur raushan k̲h̲ayālī.Rifʻat Iqbāl K̲h̲ān - 2012 - Islāmābād: Muqtadirah-i Qaumī Zabān.
    Study of rationalism in Urdu literature.
     
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  11. Sir Sayyid Ahmad Khan's educational philosophy: a documentary record.Sayyid Aḥmad K̲h̲ān - 1989 - Islamabad: National Institute of Historical and Cultural Research. Edited by Hafeez Malik.
    Letters, speeches, articles and memos written by a pioneer Muslim educationalist.
     
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  12. al-Falsafah al-ṭabīʻīyah ʻinda Ṣadr al-Dīn al-Shīrāzīdal: al-ʻālam wa-al-nafs fī ḍawʼ al-ḥikmah al-mutaʻālīyah.ʻĀdil Būdan - 2023 - al-Rabāṭ: Dār al-Amān.
  13. Kija Worship in the Koryo and Early Yi Dynasties: A Cultural Symbol in the Relationship Between Korea and China.H. A. N. Young-woo - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. New York: Columbia University Press. pp. 348--374.
     
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  14.  73
    Associations of prostate cancer risk variants with disease aggressiveness: results of the NCI-SPORE Genetics Working Group analysis of 18,343 cases. [REVIEW]Brian T. Helfand, Kimberly A. Roehl, Phillip R. Cooper, Barry B. McGuire, Liesel M. Fitzgerald, Geraldine Cancel-Tassin, Jean-Nicolas Cornu, Scott Bauer, Erin L. Van Blarigan, Xin Chen, David Duggan, Elaine A. Ostrander, Mary Gwo-Shu, Zuo-Feng Zhang, Shen-Chih Chang, Somee Jeong, Elizabeth T. H. Fontham, Gary Smith, James L. Mohler, Sonja I. Berndt, Shannon K. McDonnell, Rick Kittles, Benjamin A. Rybicki, Matthew Freedman, Philip W. Kantoff, Mark Pomerantz, Joan P. Breyer, Jeffrey R. Smith, Timothy R. Rebbeck, Dan Mercola, William B. Isaacs, Fredrick Wiklund, Olivier Cussenot, Stephen N. Thibodeau, Daniel J. Schaid, Lisa Cannon-Albright, Kathleen A. Cooney, Stephen J. Chanock, Janet L. Stanford, June M. Chan, John Witte, Jianfeng Xu, Jeannette T. Bensen, Jack A. Taylor & William J. Catalona - unknown
    © 2015, Springer-Verlag Berlin Heidelberg.Genetic studies have identified single nucleotide polymorphisms associated with the risk of prostate cancer. It remains unclear whether such genetic variants are associated with disease aggressiveness. The NCI-SPORE Genetics Working Group retrospectively collected clinicopathologic information and genotype data for 36 SNPs which at the time had been validated to be associated with PC risk from 25,674 cases with PC. Cases were grouped according to race, Gleason score and aggressiveness. Statistical analyses were used to compare the frequency (...)
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  15.  40
    What is “the ineffable” exactly?L. I. Hong & H. A. N. Donghui - 2007 - Frontiers of Philosophy in China 2 (3):402-411.
    “The ineffable” in Wittgenstein’s Tractatus Logico-Philosophicus is an essential term that has various interpretations. It could be divided into two types, namely, positive and negative, or real and fake. The negative or fake type can be clarified by logical analysis, while the positive or real type can be understood only through philosophical critique. Both the positive and negative types consist of infinity or absoluteness, but the infinity is subject to distinctions in meaning and logic.
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  16.  18
    Finding my Way Home: Knowing in the Philebus.Richard A. H. King - 2021 - Revue de Théologie Et de Philosophie 153 (3):249-268.
    Dans le Philèbe de Platon, Socrate fait valoir que la vie bonne doit consister en la connaissance et le plaisir. Une partie de cette démonstration consiste en une analyse des parties de la connaissance où la connaissance peut être plus ou moins pure, plus ou moins mêlée d’éléments étrangers tels que la sensation ou l’expérience. Lorsqu’elle est pure, elle s’attache à la vérité, pure et simple. Car, nous devons l’admettre, la connaissance est vraie, quoiqu’elle puisse être d’autre par ailleurs. La (...)
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  17. al-Salafīyah wa-al-ʻilmānīyah: ishkālīyāt al-ruʼá wa-al-mumārasah wa-maqālāt fī al-fikr wa-al-siyāsah wa-al-dīn.Ḥasan Muḥsin Ramaḍān - 2008 - Dimashq: Dār al-Ḥaṣād lil-Ṭibāʻah wa-al-Nashr.
     
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  18.  8
    al-Shurūḥ al-Maghribīyah ʻalá Kitāb al-Shamāʼil al-nabawīyah li-Abī ʻĪssá al-Tirmidhī (t 279 H).al-Ḥassān Ḥālī - 2012 - al-ʻArāʼish: al-Rābiṭah al-Muḥammadīyah lil-ʻUlamāʼ, Markaz ibn al-Qaṭṭān lil-Dirāsāt wa-al-Abḥāth fī al-Ḥadīth al-Sharīf wa-al-Sīrah al-ʻAṭirah.
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  19. Rumūz-i Aʻẓam, bi-zabān-i Fārsī.Nāẓim Jahān̲ & Muḥammad Aʻẓam K̲h̲ān - 1902 - Naʼī Dihlī: Sīntral Kūnsil fār Rīsarch in Yūnānī Midīsin.
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  20. Gitakan imatsʻutʻyan metʻodabanakan verlutsutʻyuně.G. A. Bruti︠a︡n & H. A. Gevorgyan (eds.) - 1984 - Erevan: Haykakan SSH GA Hratrakchʻutʻyun.
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  21. Molecular surveillance: A history of radioimmunoassays.A. N. H. Creager - 2008 - In Kenton Kroker, Jennifer Keelan & Pauline Mazumdar (eds.), Crafting Immunity: Working Histories of Clinical Immunology. Ashgate. pp. 201--230.
     
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  22. Syed Maududi: discourses on history, identity and revolution.K̲h̲ān Yāsir - 2023 - New Delhi: White Dot Publishers.
  23.  73
    Symposium: Time, Space, and Material: Are They, and If so in What Sense, the Ultimate Data of Science?A. N. Whitehead, Oliver Lodge, J. W. Nicholson, Henry Head, Adrian Stephen & H. Wildon Carr - 1919 - Aristotelian Society Supplementary Volume 2 (1):44 - 108.
  24.  10
    al-Manhajīyah al-ʻilmīyah fī al-fikr al-ʻArabī al-muʻāṣir: ʻAbd al-Ḥamīd Ṣabrah wa-Aḥmad Fuʼād Bāshā anmūdhajān.Amīrah ʻAbd al-Fattāḥ Sarḥān - 2020 - al-Qāhirah: Maṭbaʻat Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi-al-Qāhirah.
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  25. K̲h̲ālasā jīwana ate guramati rahita marayādā: saccakhaṇḍā wāsī brahama giānī Santa Gurabacana Siṅgha Jī 'K̲h̲ālasā Bhiṇḍarām wāliāṃ da pawittra jīwana ate guramati anusāra pañja saṃskāra, gurabāṇī dā adaba te dehadhārī pakhaṇḍī gurūāṃ da khaṇḍana.Karatāra Siṅgha K̲h̲ālasā - 2000 - Mahitā: Damadamī Ṭakasāla Jathā Bhiṇḍarāṃ.
    On Sikh ethics; includes brief biographies of Sikh religious leaders.
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  26. Mīs̲āq-i ʻumrānī: Fārābī, Ibn-i K̲h̲aldūn aur Shāh Valīullāh ke ʻumrānī naẓriyāt kā tajziyah.G̲h̲āzī ʻIlmuddīn - 2012 - Lāhaur: Maktabah-yi Jamāl.
    Analytical study of the social theories of Muslim philosophers belonged to 9th to 18th centuries.
     
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  27. Multiparticle Entanglement.H. A. Carteret, N. Linden, S. Popescu & A. Sudbery - 1999 - Foundations of Physics 29 (4):527-552.
    The Greenberger-Horne-Zeilinger state is the most famous example of a state with multiparticle entanglement. In this article we describe a group theoretic framework we have been developing for understanding the entanglement in general states of two or more quantum particles. As far as entanglement is concerned, two states of n spin-1/2 particles are equivalent if they are on the same orbit of the group of local rotations (U(2)n). We consider both pure and mixed states and calculate the number of independent (...)
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  28.  6
    Pade approximations and nsqd's up to 4-loop using f2 deep inelastic world data.A. N. Khorramian, H. Khanpour & S. Atashbar Tehrani - 2010 - In Harald Fritzsch & K. K. Phua (eds.), Proceedings of the Conference in Honour of Murray Gell-Mann's 80th Birthday. World Scientific. pp. 444.
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  29. G̲h̲aurī taḥqīqāt: Islām men̲ ʻulūm-i ʻaqlīyah.Shabbīr Aḥmad K̲h̲ān̲ G̲h̲aurī - 1997 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik lāʼibrerī.
  30.  7
    Palitychnyi︠a︡ myslitseli i humanisty Belarusi.H. S. Avaki︠a︡n - 2002 - Minsk: Ėlaĭda. Edited by M. V. Kuzni︠a︡tsoŭ & M. P. Sinʹkevich.
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  31. Guftgū-yi adyān: majmūʻah-i maqālāt-i Kungrih-i Buzurgdāsht-i Prūfisūr ʻAbd al-Javād Falāṭūrī, Dānishgāh-i Iṣfahān, Day māh 1375.Murtaz̤á Ḥājj Ḥusaynī, Muḥammad Nūrī, Kubrá Bustān Shīrīn & Mahdī Muḥaqqiq (eds.) - 2007 - Tihrān: Anjuman Ās̲ār va Mafākhir-i Farhangī.
     
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  32. Tadhkirat Ibn Ḥamdūn: al-siyāsah wa-al-ādāb al-malakīyah.Ibn Ḥamdūn & Bahāʼ al-Dīn Muḥammad ibn al-Ḥasan - 1927 - Miṣr: Maktabat al-Khānjī.
     
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  33.  12
    De la protection de l'emploi à la protection des transitions professionnelles : les changements de paradigmes du droit du travail.Jean-Yves Kerbourc’H. - 2008 - Cahiers Philosophiques 4:25-40.
    Les trente dernières années du XX e siècle ont été marquées par une très forte inflation des règles du droit du travail visant à protéger l’emploi. Ces règles encadrent notamment le licenciement et tentent d’endiguer le recours aux contrats précaires. Mais on s’aperçoit aujourd’hui qu’il n’existe pas de rapport mécanique entre les objectifs poursuivis (protéger l’emploi), leur traduction législative et les résultats produits qui sont décevants. Prenant acte de son impuissance le législateur entend désormais changer de paradigme en concentrant ses (...)
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  34.  8
    al-Munāẓarah fī al-ilāhiyāt: dirāsah ʻAqadīyah ilá nihāyat al-qarn al-sādis al-hijrī.Āl Ibdāḥ & Bilāl ibn ʻAbd al-Raḥmān - 2016 - ʻAmmān: Durūb lil-Nashr wa-al-Tawzīʻ.
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  35.  28
    Case Report on Deep Brain Stimulation Rescue After Suboptimal MR-Guided Focused Ultrasound Thalamotomy for Essential Tremor: A Tractography-Based Investigation.Sabir Saluja, Daniel A. N. Barbosa, Jonathon J. Parker, Yuhao Huang, Michael R. Jensen, Vyvian Ngo, Veronica E. Santini, Kim Butts Pauly, Pejman Ghanouni, Jennifer A. McNab & Casey H. Halpern - 2020 - Frontiers in Human Neuroscience 14.
  36. Islāmī Hīnd men̲ kalām o falsafah.Shabbīr Aḥmad k̲h̲ān̲ G̲h̲aurī - 1997 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʼibrerī.
  37. Islāmī Hind men̲ ʻulūm-i ʻaqlīyah.Shabbīr Aḥmad K̲h̲ān̲ G̲h̲aurī - 1997 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʼibrerī.
  38. Islāmī mint̤aq va falsafah, ek jāʼizah.Shabbīr Aḥmad K̲h̲ān̲ G̲h̲aurī - 1998 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʼibrerī.
     
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  39. On-off VEPs exhibit a simple relationship between phase and temporal frequency.C. Hadjizenonos, H. Strasburger, N. R. A. Parry & I. J. Murray - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 85-85.
     
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  40.  13
    ’Jumping to conclusions’ data-gathering bias in psychosis and other psychiatric disorders - Two meta-analyses of comparisons between patients and healthy individuals.S. H. So, N. Y. Siu, H. L. Wong, W. Chan & P. A. Garety - 2016 - Clinical Psychology Review 46:151–67.
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  41. Iṣlāḥullisān.Sult̤ān Nigāh - 2012 - Citrāl: Iḥsān Kitāb Maḥal.
    On the importance of good deeds in Islam.
     
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  42.  27
    A Maasai Grammar with Vocabulary.H. A. Gleason, A. N. Tucker & J. Tompo Ole Mpaayei - 1958 - Journal of the American Oriental Society 78 (3):206.
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  43. Collection, storage and use of blood samples for future research: views of Egyptian patients expressed in a cross-sectional survey.A. Abou-Zeid, H. Silverman, M. Shehata, M. Shams, M. Elshabrawy, T. Hifnawy, S. A. Rahman, B. Galal, H. Sleem, N. Mikhail & N. Moharram - 2010 - Journal of Medical Ethics 36 (9):539-547.
    Objective To determine the attitudes of Egyptian patients regarding their participation in research and with the collection, storage and future use of blood samples for research purposes. Design Cross-sectional survey. Study population Adult Egyptian patients (n=600) at rural and urban hospitals and clinics. Results Less than half of the study population (44.3%) felt that informed consent forms should provide research participants the option to have their blood samples stored for future research. Of these participants, 39.9% thought that consent forms should (...)
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  44.  30
    Predicting the onset of rafting of γ′ precipitates by channel deformation in a Ni superalloy.N. Ratel, H. A. Calderon, T. Mori & P. J. Withers - 2010 - Philosophical Magazine 90 (5):585-597.
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  45.  23
    Legal Realism and Justice. [REVIEW]H. A. L. & Edwin N. Garlan - 1941 - Journal of Philosophy 38 (11):306.
  46. Aphasia syndromes.N. Pratt & H. A. Whitaker - 2005 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier.
     
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  47.  14
    State Estimation Methods for Sound Environment System Based on a Fuzzy Probability Theory.A. Ikuta, H. Masuike & N. Hayakawa - 2008 - Journal of Intelligent Systems 17 (Supplement):197-218.
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  48.  23
    The Stone-Age of IndonesiaThe Bronze-Iron-Age of Indonesia.A. N. J. Th à Th van der Hoop, H. R. van Heekeren & A. N. J. Th A. Th van der Hoop - 1960 - Journal of the American Oriental Society 80 (2):180.
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  49. Part II. End-of-Life Care in Islamic Studies: 3. Muqārabāt falsafīyah akhlāqīyah li-rihāb al-mawt fī al-ḥaḍārah al-Islāmīyah: dirāsat ārāʼ Muḥammad ibn Zakarīyā al-Rāzī, wa-Abī ʻAlī Maskawayh, wa-Ṣadr al-Dīn al-Shīrāzī.Ḥāmid Ārḍāʼī va-Asmāʼ Asadī - 2022 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
  50.  61
    Padmanandi's Pan̄caviṃśatiPadmanandi's Pancavimsati.E. B., A. N. Upadhye, H. L. Jain & Pt Balachandra - 1963 - Journal of the American Oriental Society 83 (2):280.
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